“Jesus Doesn’t Reject People” – Sermon for September 25, 2011

Matthew 21:23-32
21:23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?”

21:24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things.

21:25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’

21:26 But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.”

21:27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

21:28 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’

21:29 He answered, ‘I will not’; but later he changed his mind and went.

21:30 The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go.

21:31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.

21:32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

My grandmother grew up in Portland, Maine in the Little Italy. Her parents were immigrants who had left their homeland to come here carrying little else other than their Catholic faith. Like everyone else in her neighborhood, she was raised in the church and taught that it was the one true faith.

And then, as a young woman in the 1930’s, she met my grandfather. A soldier whose family had lived here for generations, and who was very Protestant. As best as I can figure it, they eloped. And sometime after she went to her priest and told him. He condemned the marriage and told her she would go to hell. The only way she could avoid hell, he told her, was to raise her children as Catholics. Then, maybe, she wouldn’t be damned.

When I heard this story for the first time I realized immediately that my grandmother must have been a pretty courageous woman. My mother and her siblings did not grow up Catholic. The priest did not scare her into compliance. And when you think about the insular, tight-knit community where she grew up, it’s pretty remarkable that a young, religious woman valued her love for her husband over the scare tactics of a clergyman. In the end she trusted her relationship with God over fear.

That’s the story I remembered when I read today’s Gospel. Jesus is entering the Temple, the most holy place in Israel, and he is stopped by the chief priests who want to know why he thinks he should be there. “By what authority are you doing these things,” they ask. And Jesus tells them a parable about two sons. Both are asked to work in their father’s vineyard. And one says immediately that he’ll go, but he never actually does. The other complains and says he won’t go, but then finally does. Jesus asks which one, the one who said he would do the right thing but didn’t or the one who didn’t want to do the right thing but did it anyway, did his father’s will. The priests agree it’s the one who went.

Jesus uses that story to show them how much they are like the son who says he will follow his father’s will but never does. And he tells them that the tax collector and prostitutes, the most looked down upon of society, will enter the kingdom of God before them. He tells them that these least of society, they truly believe.

I want to have the faith of the tax collectors and prostitutes. I want to have the faith of my grandmother. I want to have so much faith that I trust my relationship with God over the clamor of those who want to tell me God does not love me as much as them. I want to trust it over the voices of those who say others are going to hell.

My freshman year of college I had a friend who also later went on to be a pastor. One night after our campus Christian fellowship had worship, we were walking back to the dorms and chatting. As we came close to my dorm he stopped and looked at me and said, “Emily, I love you, but you’re going to hell.”

I’d heard that before. I didn’t really believe it. Not in most parts of my soul, anyway. But it still stung. Now, years later that classmate is now pastoring a church in the town where I grew up. A church where some of my friends who he would have also thought were going to hell attended. And I worry sometimes that some 14 or 15 year old kid will come into his office, and hear the same thing. And one of two things may happen. They’ll either believe it, and believe that God hates them. Or they won’t, and they won’t believe in the church anymore.

I hope neither happens, but I know that more often than not, one or the other does. When my grandmother left the priest’s office that day, she made a decision not to raise her kids in the Catholic Church. But, beyond that, she made a decision not to raise her kids in any church. And so my mother and her siblings didn’t grow up in the faith. In fact, most of her grandchildren and now her great-grandchildren didn’t grow up in the faith. And that’s all for two reasons. First, someone tried to convince her that she had done something so awful that God didn’t love her anymore. And, second, no other church came along and told her that wasn’t true.

Those of us who represent the church, and you are among them, have an incredible influence. And it can be used to inspire incredible things. And it can also be used to hurt someone so deeply that they think we are doing it in Christ’s name, and that they believe they have no place here.

When I was a chaplain I was often called to talk to someone who was dealing with some kind of addiction issue. They were often brought into the hospital because they finally had decided to go to rehab, or they ended up needing treatment for some illness the addiction was only making worse. And they would ask for a chaplain to be called.

We would talk and, since they called me, I would ask about whether or not they were involved in any religious community. And more often than not I’d get a response like, “No, they don’t like folks like me,” or “I live in a small town and everyone knows about my problem,” or “I’ve never been a saint. I won’t be welcome.”

I always wanted to say, “that isn’t true, you’d be more than welcome” when I heard something like that. I wanted to tell them that there would be no judgement because there were plenty of people in the pews, and, yes, even behind the pulpit, who had been through the same. But I sometimes found it hard to say that in good conscience because I know that welcome is not always universal. I know that I’ve even heard other clergy, not here in Vermont but in other places, complain about the AA groups that use their churches. It’s hard to have to give someone a cautious recommendation about going to church.

But the sad truth about churches, is that when many people think about us, they don’t think about people who will love them. They think about people who will judge them. And most people in this world get enough of that elsewhere.

Martin Luther rejected the view that we were all either saints or sinners. Instead, he said, we are all simultaneously saints AND sinners. Five hundred years later most churches still haven’t caught on to that. That those of us who come to church on Sunday morning are here both because we need God’s grace AND because God loves us beyond our deepest understanding. And what’s true of us is true of every one of God’s children. And it’s not our place to withhold the church, Christ’s body here on earth, from any of them.

There is a story by an author named Flannery O’Connor. She was a writer from Georgia, and a devout Roman Catholic. She wrote a short story called “Revelation” about a good Christian woman who was very assured about her place in heaven. The story follows her throughout her day as she judges the people she encounters. She enters a doctor’s waiting room and looks around and makes a judgment about everyone there, in her head making racist comments, judging the poor, belittling the appearance of others. And all the while assuring herself that she is “grateful” and a “good Christian”.

At the end of the story she is struck by a religious vision. She sees a line of people ascending to heaven. All the people she had seen that day are in it, and they are following one another up into the clouds. And she is not leading the line into the kingdom of God. She is at the very end of it. And she is shocked.

I see myself in the people she judged. But more importantly, I see myself in her too. Like Luther said, we are all simultaneously saint and sinner. All simultaneously the one who closes the door of welcome, and the one who opens it.

This summer, when I went to the United Church of Christ’s General Synod down in Tampa, we were greeted by a huge banner as we walked in. It read “Jesus didn’t reject people. Neither do we.” The UCC put a number of those banners up all over Tampa that said that. And I remember thinking what it was like, to grow up not even two hours from there, and to sometimes believe that the church was full of people who could never welcome someone who was in any way not like them. And I thought about what it would be like for a kid growing up there now to see those signs, and know that there were people who loved Jesus so much that they loved him beyond what he thought possible.

When I first realized what those signs might mean to the people who saw them, I cried. I’m not a big crier, and it shocked me to cry over a church sign, but I did. And when I realized that the simple act of a church making clear that they welcomed everyone no matter who they were or what they had seen moved me so much, I cried even harder. Because an act of hospitality, an act of welcome on behalf of a church, shouldn’t be so rare that it’s existence shocks us. I cried out of joy for the one who would find Christ’s welcome. And I cried out of pain for a church that has often withheld it.

It doesn’t have to be like that. We are welcoming churches, I believe that. I believe anyone who comes through those doors will be welcome. But I also believe that there are some outside those doors who have been so hurt that they will never dare to come in on their own. And so maybe, the welcome needs to go outside. I’m not saying a big sign on the lawn, though I wouldn’t object. But a big sign in our hearts, a big sign on our faces, a big sign unfurled by the work of our hands: you are welcome here. Jesus would never have rejected you. Neither will we. Amen.

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