14:19 The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them.
14:20 It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
14:21 Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided.
14:22 The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left.
14:23 The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers.
14:24 At the morning watch the LORD in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic.
14:25 He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the LORD is fighting for them against Egypt.”
14:26 Then the LORD said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.”
14:27 So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the LORD tossed the Egyptians into the sea.
14:28 The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained.
14:29 But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
14:30 Thus the LORD saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore.
14:31 Israel saw the great work that the LORD did against the Egyptians. So the people feared the LORD and believed in the LORD and in his servant Moses.
How many of you have ever seen the movie “The Ten Commandments”? The one with Charlton Heston? It has been years since I have seen it, but I watched a short piece of it this week in order to prepare for this sermon, so if you haven’t seen it or it’s been a long time, don’t worry…I’ll remind you.
Charlton Heston, Moses, is leading the people out of Egypt and to the promised land. And over the last few weeks we’ve heard some of this same story from Exodus. Moses speaks to the Burning Bush, Moses goes and tells Pharaoh “let my people go”, the plagues come, Pharaoh reluctantly agrees, and Moses gets the people ready to move. And so they start on their journey. But they don’t get very far before Pharaoh changes his mind. And Pharaoh and his army take off after Moses and the Israelites.
Finally they all find themselves on the shore of the Red Sea. And water is in front of them, and Pharaoh and his army are behind them, and things look bad. A man yells out to Moses, “Why did you bring us out here to die in the wilderness? Just to drown in the sea?”
Moses steps up and yells, “The Lord of hosts will do battle for us!” And he turns and stretches out his arms and shouts, “Behold God’s mighty hand!” And suddenly there are these really bad 1950’s special effects and the waters peel back on both sides and Moses and the people can see clear across to the other shore. They all look amazed and start shouting “it’s a miracle” and they run through the waters before they close back up again and save them from Pharaoh’s army.
So, that’s the way it happens in the movie. But I’ve always believed that the book is better than the movie. And I think a big part of why books are better than the movies is that they go deeper, they’re more complex, and they tell the story a whole lot better.
The Bible is no exception. The passage we read today from Exodus tells us about a people who are hopeful enough to start out on a journey, but realistic enough to be scared. They have left behind all the knew, which wasn’t good, but was a whole lot better than this new reality where they are in the wilderness and facing certain death. So it’s understandable that they were starting to wonder why they ever followed this Moses guy anyway.
I’m sure that if I were there, I’d be doubting all of this too. And I’d be wondering whether it might be better to give up hope and to just go back to what I’d always known. Because hope can be dangerous sometimes. It can put us in situations we never dreamed of, and it can make us wonder why we ever dared to think we could do something new.
That’s what was happening that day as they stood on the banks of the water. The loss of hope, the triumph of doubt, the fear. They were all there.
In the movie version, that all only lasts a few seconds. Moses turns around and parts the waters and it is so breathtakingly awesome that doubt vanishes just like that. And the people crossed over. And they knew, for at least a little while anyway, that God was with them. How could they doubt after seeing something like that?
But have you ever wondered whether that was how it really happened?
Rabbis have a tradition of Scripture study called “Midrash”. It’s a way of taking a particular story from the Biblical text and thinking about and wondering over the meaning, including those things that are left unspoken. And there’s this wonderful tradition about this text which, in my mind at least, is ten times better than the movie.
In this interpretation, there is a man who is mentioned in the Book of Exodus who is named “Nahshon”. And when Moses calls on God to part the Red Sea, as this version of the story goes, it doesn’t automatically part. Instead, everyone stands there wondering why nothing is happening. But then, Nahshon steps out into the water. First one step. Then another. The water gets up to his ankles, up to his knees, up to his hips and shoulders. And finally, when it is up to his nose, the water finally parts.
I like that telling of the story. Because I believe that God could have parted those waters in one fell swoop, and that the Israelites could have seen the shore and known that they were going to be safe from the get go. But I believe that sometimes God asks us to show a little bit of faith, and a little bit of commitment.
Sometimes God wants us to be a Nahshon and so God lets us get nose-deep in the waters. And that’s not because God is toying with us, or being sadistic. That’s because God is preparing us for something better. God is using our faith and our hope to shape us, and to teach us that our actions, our responses, matter too.
The name “Naschon” is sometimes used to mean “an initiator”. That’s what he did that day. He took the initiative and started the crossing. And there are some who push this text even further and say that even after he got nose-deep, and even after the sea started to part, it was a gradual process. The people took one step, and a little more of the sea parted. And then another, and it parted more. And another, and another, trusting that if they just took the next right step, God would show them the next place after that. And eventually, God would lead them to dry ground.
When you think about it, that’s what the journey of faith is like. We don’t get to see the end. We don’t get to see dry land on our first step. But sometimes we get to see just enough to see the next right step. And we step out in faith believing that God won’t leave us stranded, and that the waters will not overpower us. We step out believing that God will make a way.
Today in worship we are baptizing a child we know. And this church knows her story, and her parents have given me permission to say a little about it here today.
On the day this child was born, the parents she would come to know weren’t there. Neither were her brothers and sisters. She had not yet met this family. But God was there. And God was with her in the deep waters, carrying her safely towards the shore.
One day when she was 16 months old that child wound up here in Exeter, at a new home, and everyone thought it would only be for a little while. This was a foster care placement, and they believed that one day it would be time to bless her on the rest of her journey and send her onward.
They took that first step, not just her foster parents, but the whole family together, to welcome a child into their home and to love her. But step by step, day by day, it became clear what God was calling them to do next. And when it became clear that this child wasn’t going anywhere, they took that next step out in faith too. And what God showed us once through Moses, another adoptee, God is showing us now through her. God parted the waters, and God made a way.
And so, today her parents bring their daughter, and her brothers and sisters bring their sister, to the water. They are bringing her to the font. And today as a congregation we baptize her.
And in baptism this is what we are saying: this child belongs to God, and she has all the days of her life. And in baptism she is entrusted to her family, and to all of us now, to help her to learn how to step out in faith until she can do it for herself.
We are going to teach her how to be a Naschon. We are going to teach her how to be an initiator. We are going to teach her how to turn to God even when hope seems foolish, and to trust that the same God who brought her family together, will continue to carry her through the waters. We are going to teach her to step out in faith. And she is going to teach us too.
And so in the waters of baptism today we are responding to what God has already initiated, and we are wading in, and saying we will walk with her on this journey. And so now, let’s gather at the edge of the water. And let’s wade in together. Because I truly believe that if we make a start, God will make a way. Moses and Naschon and and this beloved child we baptize today have taught us that much. Amen.